Tuhũ Dayā-sāgara 

Based on the second verse of Śrī Śikṣāṣṭakam
Śrīla Bhaktivinoda Ṭhākura 

tuhũ dayā-sāgara tārayite prāṇī
nām
a aneka tuwā śikhāoli āni (1)

Du er et hav av barmhjertighet. For å befri de levende vesenene har Du brakt og lært dem Dine utallige hellige navn.

sakala śakati dei nāme tohārā
grahaṇe rākhilô nāhi kāl
a-vicārā (2) 

Du har investert Din fulle kraft i Dine hellige navn og har ikke satt noen begrensninger angående tid eller sted.

śrī nāma-cintāmaṇi tohāri samānā
viśve bilāoli karuṇā-nidānā
(3) 

Magien av śrī nāma er lik Deg. Du har delt ut denne barmhjertighetens skattkammer gjennom hele skapelsen.

tuwā dayā aichana parama udārā
atiśay
a manda, nātha! bhāga hāmārā (4) 

Slik er Din overordnede storsinnede medfølelse, Herre, men jeg er ekstremt uheldig. 

nāhi janamalô nāme anurāga mora
bhakativinoda-citta duḥkhe vibhora (5) 

Min anurāga (intense hengivenhet) for śrī nāma har aldri våknet. Dermed er hjertet til Bhaktivinoda overveldet av sorg.

Srila Bhaktivinoda Thakura 

The glories of Srila Bhaktivinoda Thakura are so great that even Lord Brahma, with his four mouths, cannot completely describe them. Srila Bhaktivinoda Thakura was a transcendental personality and we are not transcendental, so how then can we touch his glory? Only a transcendental person can expound on his glory.

We have heard from our gurudeva and other Vaisnavas, and we have also read in authentic books, that Srila Bhaktivinoda Thakura was given the title ‘Seventh Gosvami.’ From the time of the Six Gosvamis up to his time, no one else was ever designated as such. During his manifest stay in this world (1838-1914), learned persons and devotees saw his glorious activities and gave him this title. It was he who once again illuminated the true principles of Gaudiya Vaisnavism. If he had not appeared when he did, all the teachings of pure Gaudiya Vaisnavism would have been forever drowned in an ocean of oblivion.

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