Aṅga-upāṅga-astra-pārṣada Saṅge 

Srila Bhaktivinoda Thakura

aṅga-upāṅga-astra-pārṣada-saṅge 
nācai bhāva-mūrati gorā raṅge (1) 

Akkompagnert av Hans aṅgas (assosierte som Nityānanda og Advaita), upāṅgas (tjenere som Śrīvāsa Paṇḍita og andre rene hengivne) og pārṣadas (konfidensielle følgesvenner som Śrī Svarūpa Dāmodara, Śrī Rāya Rāmānanda, Śrī Gadādhara Paṇḍita og de seks Gosvāmīene, med Hans våpen [navnene til Hari], danser Śrī Gaurāṅga, legemliggjørelsen av bhāva, i stor glede.

gāota kali-yuga-pāvana nāma
bhramai śacī-suta nadīyā dhāma (2) 

Denne sønnen av mor Śacī vandrer gjennom landet Nadīyā mens Han synger Herrens hellige navn, som renser Kalis tidsalder [som følger:]

(hari) haraye namaḥ kṛṣna yādavāya namaḥ
gopāl
a govinda rāma śrī-madhusūdana (3)

“Å Hari, Å Kṛṣṇa, Å Yadava, jeg tilbyr praṇāma til Deg! Å Gopāla, Govinda, Rāma, Śrī Madhusūdana!»

Srila Bhaktivinoda Thakura

The glories of Srila Bhaktivinoda Thakura are so great that even Lord Brahma, with his four mouths, cannot completely describe them. Srila Bhaktivinoda Thakura was a transcendental personality and we are not transcendental, so how then can we touch his glory? Only a transcendental person can expound on his glory.

We have heard from our gurudeva and other Vaisnavas, and we have also read in authentic books, that Srila Bhaktivinoda Thakura was given the title ‘Seventh Gosvami.’ From the time of the Six Gosvamis up to his time, no one else was ever designated as such. During his manifest stay in this world (1838-1914), learned persons and devotees saw his glorious activities and gave him this title. It was he who once again illuminated the true principles of Gaudiya Vaisnavism. If he had not appeared when he did, all the teachings of pure Gaudiya Vaisnavism would have been forever drowned in an ocean of oblivion.

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